The image pictured here is the logo of Gun Central, one of the big USA corporations selling guns. After the two recent mass shootings, gun sales went up.
The Christian imagery is in your face: the shining white cross of the T, the biblical reference Luke 22:36 (where Jesus said ‘The one who has no sword must sell his cloak and buy one’.) The website heading shows a USA flag, ‘God bless America’, and a quotation from Psalm 33:12 (NIV): ‘Blessed is the nation whose God is the Lord, the people he chose for his inheritance’. To non-American Christians, wrapping up the promotion of guns in Christian rhetoric is astonishing, and arguably blasphemous.
Competitiveness is supposed to oil the wheels of a successful economy, we keep hearing.
Yet Christianity, like most faith traditions, stresses the importance of cooperation. Competitiveness is all very well for those who win the competitions, but not for those who lose them; and God cares for the losers just as much as the winners. This post cites a speech made by Boris Johnson in favour of competitiveness a few years ago. Since he’s now our Prime Minister, it may be of interest. I shall argue against it from a Christian perspective.
It feels like I’ve been campaigning for social and ecological justice nearly all my adult life. I have tried to criticise what I consider to be wrong and attempted to live alternative possibilities.My faith has centred on a vocation to bring forward the ‘Reign of God’ (Basileia tou Theou) on earth as in heaven, which means speaking out against injustice and oppression, and working to support others in times of vulnerability.
My assumption has been that we are all created in the imago dei and that which prevents us from doing so is to be prophetically challenged, especially those powers and principalities which detain and distract us from any deeper destiny.
This post is a sermon about the Gospel reading for 7th July: Luke 10:1-11, 16-20. It follows on from the sermon I published on 29 June 2019.
Jesus sent out missionaries. Scholars have asked how they compare with the Cynic philosophers of their day. Here I point to some similarities and differences.